By Joseph Canning
Incorporating learn formerly unavailable in English, this transparent consultant supplies a synthesis of the most recent scholarship supplying the old and highbrow context for political rules. This available and lucid consultant to medieval political notion * offers a synthesis of the most recent scholarship* accommodates the result of study formerly unavailable in English* makes a speciality of the the most important fundamental resource fabric* presents the historic and highbrow context for political rules. The publication covers 4 classes, every one with a special concentration: * 300-750 - Christian rules of rulership * 750-1050 - the Carolingian interval and its aftermath* 1050-1290 - the connection among temporal and non secular strength, and the revived legacy of antiquity* 1290-1450 - the war of words with political truth in principles of church and of nation, and in juristic concept. Canning has produced an excellent introductory textual content for undergraduate and postgraduate scholars of the interval.
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Additional info for A History of Medieval Political Thought 300-1450
In the Visigothic kingdom, but nowhere else before the Carolingian period, the practice of the clerical anointing of kings emerged. There is dispute about its first appearance. 90 From the consecration of Wamba in 672 no unanointed king ruled in Spain. The origins of this rite remain obscure. 93 This Visigothic anointing had no long-term historical influence because of the Islamic conquest. It was to be the Carolingian royal unction that was to initiate the true western tradition of the consecration of kings with all its implications for the nature of royal priestly powers and a changing relationship between the clergy and the secular ruler.
The earliest Roman evidence for German sacral kingship is provided by Ammianus Marcellinus’ treatment of the Burgundians. 98 Furthermore, anthropological comparisons with similar tribal societies in which war leaders are dedicated to the cult of a war god do not provide historical evidence for conditions amongst the Germans. The crucial question, however, is concerned not with any pre-entry notions, but with whether sacrality underlay barbarian and then medieval theocratic monarchy in any sense.
Nevertheless, as we shall see, it was only one aspect of the complex phenomenon of medieval monarchy. The classic treatment of the model of theocratic kingship has in modern times been given by Walter Ullmann. The core of his interpretation of medieval political ideas has been in terms of what he described as the ‘ascending’ and ‘descending’ theses: the antithesis between the derivation of power downwards, as it were, from God, or upwards from the people. This analysis is based essentially on the question of the origin of governmental power and authority.
A History of Medieval Political Thought 300-1450 by Joseph Canning